Sunday 6 November 2011

Plots

For the third village visit, on Saturday, we met our guides at the same point as two days earlier, and walked a few hundred yards up on the opposite side of the road. The scene surprised me. Last year's small, scattered huts had all been swept away, replaced by rows of houses, identical in area and spacing, though varying considerably in style and degree of finish. Looking down between two rows of houses towards Ruhengeri at the foot of the hills
The government is implementing its national policy of every dwelling being roofed with tin or tiles by donating sheet metal then demolishing the old homes. Only roofing is supplied. Despite the presence of a friendly, helpful local official answering my questions, I didn't manage to work out what happens to a household's clothes and other belongings before the new roof is raised. He said that finding materials and the means to pay for them caused a lot of problems.
This house, like many, had a small internal area screened with plastic sheeting, presumably for sleeping.

House plots are allocated without consultation. Mixing Batwa and others is seen to be a good thing, though I suspect they inhabit separate social space.

Each plot has a small amount of cultivable land – 25 square metres plus a narrow border round the house. Composting toilets are being constructed, to be shared between neighbours. Both these features improve on what has been replaced.

Three people had volunteered to show me what they were growing. Two had small circular 'kitchen gardens' and one in addition had mushrooms in one section of her unfinished house. The third, Agnes, was the star. Using only seeds saved from my donation last year or collected from her own plantings before the removal, she had squashes and gourds climbing over a framework to shade her compost heap, beans for drying and beans for eating green, five car tyre beds of African greens, a patch of spinach beet and some raised beds of potatoes and maize. There was even a tomato growing against the side of the house.

We sat on a low bench, facing the assembled class. When the official (above, left) arrived and the formal greetings and introductions were over, Solange asked the group how they were finding their new homes. Some complained that the local soil wouldn't stick between the wooden uprights but just crumbled away. She challenged mutters about the rich people who could afford doors and windows. People get money for those things from working, she said. The official pointed out that they were sitting on a nicely regular edging of rocks, collected and mortared into place by the labour of Agnes and her family with some paid help. If you want a door, he said, find out how much it costs then save the money.

Encouraging saving is seen as a priority. Associations - of work colleagues, neighbours or church members, for example -are formed to save jointly and award a grant or loan to each member in turn. The Twa have no recent experience of working co-operatively; cooking together was a novelty. We suggested that if four or five worked on preparing one person's land for planting, and perhaps constructed a new sack garden, then the group could move on until each had been helped. They would need to keep remembering the lesson of the tree of trust. It would be hard to get in the habit of working regularly and forgiving each other's failings, but it would get easier. Would they give it a try for two weeks, perhaps?

Over cold drinks in a little bar, waiting for the bus back to town, Solange, Rachel and I plotted where the work could go next, without further input from me. Solange, who has the most experience with Batwa, said that regular visits for encouragement and reminders were essential. This particular village was well served by its local official and he could be an ally. It would be important not to take too long deciding on the next steps – already some recently resettled Batwa, with no tradition of growing food, had sold their small plots to neighbours, repeating the behaviour of their grandparents in the 1970s and 80s, when living in the forests was first prohibited.

Solange would be keen to take this work forward. Rachel said she'd like to be involved as well. Although she is trying to develop a career in counselling it's almost impossible to find ways of paying for the most needy to get the help that would benefit them and society as a whole.

We discussed putting together a project proposal. The main cost would be the transport and accommodation for the trainers. I said that Growing Together would be sympathetic to such a project and that for the moment I am entrusted with the decision making. I have been close to tears, saying goodbye to these damaged and beautiful people. I hope the little I have been able to do will sow seeds for more purposeful and satisfying lives.

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